Virtue Ethics and Consequentialism in Early Chinese Philosophy Bryan van Norden » holypet.ru

Jun 11, 2007 · In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. In this book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Virtue Ethics and Consequentialism in Early Chinese Philosophy. Bryan Van Norden, Virtue Ethics and Consequentialism in Early Chinese Philosophy, Cambridge University Press, 2007, 412pp., $90.00 hbk, ISBN 9780521867351. In this impressive book Bryan Van Norden examines the moral philosophy of Kongzi Confucius and Mengzi Mencius under the framework of virtue ethics and the philosophy of early Mohists under the framework of consequentialism.

Virtue Ethics and Consequentialism in Early Chinese Philosophy book. Read reviews from world’s largest community for readers. In this book, Bryan W. Van. In this book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while. In this book,Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of con- sequentialism. The philosophical methodology is analytic, with an emphasis on clear exegesis of the texts and critical examination of the philosophical arguments proposed by each side. ories in Western philosophy, but also possessing the potential to contribute uniquely and defensibly to the ongoing ahistorical conversation. As the book’s title suggests, Van Norden’s template draws on philosophical debate between proponents of ethical views in the West, characterizable as virtue ethics and con-sequentialism, respectively. 978-0-521-86735-1 - Virtue Ethics and Consequentialism in Early Chinese Philosophy - by Bryan W. Van Norden Excerpt. 1. Introduction. Within the four seas, all are brothers. – Zixia. I am a human, and nothing human is alien to me. – Terence. I. METHODOLOGY. I.A. Brief Description.

Jun 11, 2007 · Virtue Ethics and Consequentialism in Early Chinese Philosophy eBook: Norden, Bryan van: Amazon.in: Kindle Store. Apr 07, 2015 · Virtue Ethics and Consequentialism in Early Chinese Philosophy by Bryan Van Norden, 9780521867351, available at Book Depository with free delivery worldwide. Virtue Ethics and Consequentialism in Early Chinese Philosophy: Amazon.es: Bryan van Norden: Libros en idiomas extranjeros. Saltar al contenido principal. Prueba Prime Hola, Identifícate Cuenta y listas Identifícate Cuenta y listas Pedidos Suscríbete a Prime Cesta. Todos los departamentos. Oct 27, 2010 · Pp. xiv412. Hardcover $90.00. Reviewed by Alexus McLeod University of Dayton Bryan Van Norden's Virtue Ethics and Consequentialism in Early Chinese Philosophy is a major contribution to the philosophical study of early Chinese thought, especially in the area of the Ruism Confucianism of the Analects and the Mengzi Mencius.

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